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Lévi, Eliphas, 1810-1875We have 1 book for this author.
 Eliphas Lévi, born Alphonse Louis Constant, (February 8, 1810 - May 31, 1875) was a French occult author and magician. "Eliphas Lévi," the name under which he published his books, was his attempt to translate or transliterate his given names "Alphonse Louis" into Hebrew. BiographyLévi was the son of a shoemaker in Paris; he attended a seminary and began to study to enter the Roman Catholic priesthood. However, while at the seminary he fell in love, and left without being ordained. He wrote a number of minor religious works: Des Moeurs et des Doctrines du Rationalisme en France ("Of the Moral Customs and Doctrines of Rationalism in France", 1839) was a tract within the cultural stream of the Counter-Enlightenment. La Mère de Dieu ("The Mother of God", 1844) followed and, after leaving the seminary, two radical tracts, L'Evangile du Peuple ("The Gospel of the People," 1840), and Le Testament de la Liberté ("The Testament of Liberty"), published in the year of revolutions, 1848, led to two brief prison sentences. 
In 1854, Lévi visited England, where he met the novelist Edward Bulwer-Lytton, who was interested in Rosicrucianism as a literary theme and was the president of a minor Rosicrucian order. With Bulwer-Lytton, Lévi conceived the notion of writing a treatise on magic. This appeared in 1855 under the title Dogme et Rituel de la Haute Magie, and was translated into English by Arthur Edward Waite as Transcendental Magic, its Doctrine and Ritual. Its famous opening lines present the single essential theme of Occultism and gives some of the flavor of its atmosphere:
In 1861, he published a sequel, La Clef des Grands Mystères (The Key to the Great Mysteries). Further magical works by Lévi include Fables et Symboles (Stories and Images), 1862, and La Science des Esprits (The Science of Spirits), 1865. In 1868, he wrote Le Grand Arcane, ou l'Occultisme Dévoilé (The Great Secret, or Occultism Unveiled); this, however, was only published posthumously in 1898. Lévi's version of magic became a great success, especially after his death. That Spiritualism was popular on both sides of the Atlantic from the 1850s contributed to his success. His magical teachings were free from obvious fanaticisms, even if they remained rather murky; he had nothing to sell, and did not pretend to be the inititate of some ancient or fictitious secret society. He incorporated the Tarot cards into his magical system, and as a result the Tarot has been an important part of the paraphernalia of Western magicians. He had a deep impact on the magic of the Hermetic Order of the Golden Dawn and later Aleister Crowley, and it was largely through this impact that Lévi is remembered as one of the key founders of the twentieth century revival of magic. In Crowley's autobiography The Confessions of Aleister Crowley — published as non-fiction but now recognised to contain many fabrications — Crowley claimed to be the reincarnation of Eliphas Lévi, offering as evidence the fact that he was born shortly after Lévi died. However, Crowley's birthdate, October 12, 1875, is just slightly less than six months after Levi's death, and Crowley was not a premature birth, meaning that the infant Crowley had already been gestating for four months when Levi died. Theory of magicLevi identified three fundamental principles of magic:[1]
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This biographical information was gathered from the Eliphas_Lévi page, courtesy of the Wikipedia project. BooksLe sorcier de Meudon |
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