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ArachneWe have 1 book for this author.The fable of Arachne (also Arachné) is a late addition to Greek mythology, recorded in Ovid's Metamorphoses ( (vi.5-54 and 129-145) and mentioned in Virgil's Georgics, iv, 246. The anecdote does not appear in the myth repertory of the Attic vase-painters. Arachne's name simply means "spider" (αράχνη). Arachne was the daughter of Idmon of Colophon, who was a famous dyer in Tyrian purple. She was a fine weaver in Hypaipa of Lydia who became so conceited of her skill as a weaver that she began claiming that her skill was greater than that of Athena, the goddess of weaving. Athena was angered, but gave Arachne a chance to redeem herself. Assuming the form of an old woman, she warned Arachne not to offend the gods. Arachne scoffed and wished for a weaving contest, so she could prove her skill. Athena dropped her disguise and the contest began. Athena wove the scene of her victory over Poseidon that had inspired the people of Athens to name their city for her. According to the Latin narrative, Arachne's tapestry featured twenty-one episodes of the infidelity of the gods: Zeus being unfaithful with Leda, with Europa, with Danae. Even Athena admitted that Arachne's work was flawless, but was outraged at Arachne's disrespectful choice of subjects that displayed the failings and transgressions of the gods.[1] Finally losing her temper, Athena destroyed Arachne's tapestry and loom, striking it with her shuttle, and struck Arachne on the head as well. Arachne realized her folly and was crushed with shame. She ran off and hanged herself. In Ovid's telling, Athena took pity on Arachne. Sprinkling her with the juices of aconite, Athena loosened the rope, which became a spider web, while Arachne herself was changed into a spider. The story suggests that the origin of weaving lay in imitation of spiders and that it was considered to have been perfected first in Asia Minor. Afterwords
From arachne are derived the taxonomical class name Arachnida, and the name for spiders in many romance languages. The metamorphosis of Arachne in Ovid's telling furnished material for an episode in Edmund Spenser's mock-heroic Muiopotmos, 257-352.[2] Spenser's adaptation, which "rereads an Ovidian story in terms of the Elizabethan world"[3] is designed to provide a rationale for the hatred of Arachne's descendent Aragnoll for the butterfly-hero Clarion. The tale of Arachne inspired one of Velázquez' most interesting paintings: Las Hilanderas ("The Spinners, or The fable of Arachne", in the Prado), in which the painter represents the two important moments of the myth. In the front, the contest of Arachne and the goddess (the young and the old weaver), in the back, an Abduction of Europa that is a copy of Titian's version (or maybe of Rubens' copy of Titian). In front of it appears Athena in the moment she is punishing Arachne. It transforms the myth into a reflection about creation and imitation, god and man, master and pupil (and therefore about the nature of art). Popular television
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This biographical information was gathered from the Arachne page, courtesy of the Wikipedia project. BooksCobwebs of Thought |
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